Recording Category: Dharma Talks
Bukkai’s talk is based on the Buddha’s last words “Therefore, O Ananda, be ye lamps unto yourselves.”
In Dogen’s chapter Kajo he says that the thoughts and words of the ancestors are “everyday tea and rice.” Having just returned from a sesshin in which this fascicle, which translates as “Everyday Activity,” was studied, Seido offers some reflections on Dogen’s meaning within the context of our lineage tradition. On Valentines Day, this talk… Read more »
A recurring theme in Kyogen’s Dharma Talks was finding or discovering what is ours to do. This Sunday David Choten Robinson will present a student talk on how his practice and work with this theme informed his ability to meet opportunities and challenges while living in Uganda in 2012.
This Sunday Kakumyo will speak about his upcoming kessei term as part of the preparation for becoming co-abbot. His taking up this challenge suggests a question for all of us: How do we blend the depth of insight and the routine of integrity with the complexities and inadequacies of our embodied lives? Drawing beauty from… Read more »
What are the markers of maturity in the practice? How do we define this subjective term? We teach that practice is enlightenment, there are no stages of enlightenment. Yet there are real markers of development in practice, qualities we develop and can recognize over time. One is generosity, giving the self freely. A sense of… Read more »
Gyokuko is finding a new way to look at frugality.
Following our Founder’s Day Service last week, we continue to commemorate with gratitude the great compassion that has been shown to us by our ancestral teachers. Fumyo explores the model for practice given to us by Shitou Xiqian (Sekito Kisen), our eighth Chinese ancestor. In his “Song of the Grass-Roof Hermitage,” Shitou shows us how… Read more »
What does it mean to be dignified? We use the word freely and in many contexts, but may find that a definition is not easy. The Buddhist view of dignity is a little different from the conventional one. Is dignity an inherent quality? What does it mean to act in an undignified manner? Are there… Read more »
Once a year we hold an all-night vigil in honor of our founders Keido Chisan and Jiyu Kennet, both of whom died during the first week of November. This year, for the first time, we will hold this vigil in the Sodo, as we carry their work forward. Morning service on Sunday will be a… Read more »
Resonant of our recent Segaki retreat, this koan invites a changed relationship to one’s “ghosts” often understood as unresolved karma arising in the present. The dharma talk is about how we care for “ghosts” and what it means to save or release them. While many of us struggle to let go of these unbidden appearances… Read more »
Birth and death are moments in time – and yet the fact of our birth and death is called the Great Matter. How do we contemplate our own extinction from this life? The Buddha addressed his death directly. We will talk about the simple, profound questions of dying, caregiving, grieving, and planning for the inevitable.
We say that we begin practice as a way of addressing our own suffering. We continue practice for the sake of others. Over time, our practice evolves, so that it becomes for the sake of the Dharma itself. How does this work, and what does it look like? Genko explores these questions and more.
In zen practice we often try ‘to come back to center,’ or ‘to calm down,’ or ‘to open up,’ because if we’re in such a state then our thought, speech and action causes less problems. These kinds of shorthands refer to varieties of experience that we’ve learned to trust. But isn’t that conditioning? A subtle… Read more »
Keeping the Precepts can be challenging when decisions need to be made and disagreements arise, whether in the world of work or here in the temple. As the temple has grown, more and more of the needed work is done in meetings in committees. How do we apply Right Speech to our work? To what… Read more »
We approach Big Mind with our small minds; we find our greater selves through the vehicle of the small self. But much of the time, we live and experience the world within that small self. How do we keep going when it seems like nothing changes? What is the meaning of “still” and “here” when… Read more »