Daoren means “person of the Way.” In Soto Zen practice, “the Way” is always right before you.
Members of the Daoren Circle seek to practice the Way wholeheartedly, especially within the concrete details of our everyday lives. We rigorously nourish this intention through exploration and commitment to the Mahayana practice of vow. Vows in common as well as personal vows are put in place as everyday markers for practice opportunities. Each Daoren must deeply consider how to meet these commitments in our daily lives.
While spending most of our time outside of the supportive contact of the Dharma Rain residential community, Daoren are full and active members of the temple and are deeply inspired by the rigorous tradition of Zen Buddhist monastic form.
Daoren seek to convert personal preference and habit energy through the daily practice of zazen and the Precepts, simple ritual, and dedication.
Full members of Dharma Rain who live primarily outside of the residential community, have taken the precepts, have attended one sesshin, and have participated in at least one session of the Term Student program, are eligible to join.
The Daoren Circle is open to new members until July 1 of each year. If you think you would like to become a Daoren beginning with fall term, please contact Kyri Kengan Treiman or speak with any gray-robed Daoren member before July 1.
Application begins with a statement of intention, followed by an interview and exploration of intention. A period of discernment, considering how to meet the commitment of Daoren common form and personal vows (if any), follows in August. The Daoren practice year begins in September and formal practice ends in June, although each Daoren may decide how much of the form to maintain over the summer months.
Vows and Group Meetings
Daoren commit to forms and practice principles in common and may also commit to individual vows. Vows may be taken for a specific period of time and can be extended and renewed. An opportunity for review and revision is taken halfway through the practice year, between Ango periods. Summer traditionally allows for flexible and less formal practice.
Daoren Circle members meet for a monthly check-in on Sunday after temple practice. We meet face-to-face at least three times during the year, most often in the homes of each other. Mondo or Daisan are practiced monthly on-line. Accountability, transparency, and connection are encouraged in conversation and communication.
Relationship with Dharma Rain
- Daoren are not usually residents within the temple community, yet we remain one with the sangha while continuing to carry out our vows and the duties of our particular lives and occupations, wherever we may be in the world.
- Daoren are guided and inspired by continued spiritual association with a Dharma Rain Teacher and with the sangha.
- Daoren seek transparency in temple relationships and are open to being mentored on occasion by Dharma Rain teachers and by each other.
- Daoren involve ourselves visibly and fully in the life of the Dharma Rain sangha, follow the temple calendar, and take ownership and responsibility for the Sangha jewel to the extent that we are able.
Daoren Common Form
Morning or evening, 3 times per week.
Begin and end each day with a simple ritual.
Begin each meal with the Five Thoughts.
A period of simple labor, beginning with a dedication, done as silently as practical, at least three times weekly.
Service to Sangha
At least four hours every month in whatever capacity is needed. This might include a communal responsibility such as maintaining the temple library.
At least ten days every year of a communal schedule focusing on silence and zazen.
Daoren Circle Meetings
Daoren Circle meetings include:
- Monthly check-in for support and connection, accountability to vows, and common form.
- Home retreats several times yearly to foster enthusiasm for practice.
- Online Mondo or Daisan.
Meeting with a Teacher
Doaren have an ongoing spiritual relationship with a Dharma Rain teacher.
Optional Personal Vows
Daoren may choose individual vows for a finite period, such as:
- Practice with the Body
- Creative Activities
- Working in the Community
- Family Relationships
- Zendo Role
- Dharma Study
- Personal Koans and Questions of Karma